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To summarize in chapter one, there were these two armies of Pandavas and Kauravas and Arjuna says he cannot fight the war because he has to kill his own relatives and teachers and destroy entire Kuru clan. In chapter two Krishna motivates Arjuna to fight the war and introduces the concept of soul, body, senses, sense organs and how wise men are peaceful. Krishna basically teaches Sankhya yoga.<\/p>\n
Chapter 3 starts with Arjuna asking Krishna if knowledge is the one which makes a person peaceful why is that Krishna making him participate in the war and do all these horrendous activities?<\/p>\n
Arjuna mentions Krishna by two names, Janardhana and Keshava in this verse. He asks a very pertinent question which also might have arisen in all of us. Arjuna asks Krishna for a person to be at peace all he needs to do is recognize soul, body difference and withdraw senses and do activities with full concentration then what is the need for participating in the war?<\/p>\n
In Chapter 2, Sloka 32 Krishna instructs Arjuna to fight the war as Ksatriya without any other consideration and in the later stanzas, he says the best endeavor any person can do is immerse himself with higher consciousness and withdraw himself.<\/p>\n
In this verse, Arjuna agrees that such type of mixed instructions is causing confusion in his mind. We have to note here that Arjuna accepts that the instructions of Lord Krishna are clear but because of his lack knowledge of Gnana yoga and karma yoga they are causing confusion in him.<\/p>\n
We have to understand that if Arjuna can get confused then lesser mortals like us might also be confused what exactly lord Krishna is trying to teach us. It is quite natural. we should not doubt Bhagwatgeetha because it was confusion, we should take it as natural and keep moving forward. We should pray to Lord Krishna to make this confusion go away and lead us to the right instruction with clarity, just like Arjuna did.<\/p>\n
Lord Krishna calls Arjuna as Anagha meaning sinless one. In this verse, Lord Krishna says that earlier he has given knowledge about two types of knowledge, Gnana yoga and karma yoga at two different instances in chapter 2. He says he has given the path of Gnana yoga for those individuals who are elevated in terms of Knowledge and whose mind is pure and who has withdrawn their mind from sense organs. He also says he spoke about karma Yoga for people whose mind is still not elevated and who are in the process of evolution and spiritual growth. For this category of people karma, Yoga is best where they are dedicated to the task without any attachment for the rewards of work.<\/p>\n
99% of the people in the present-day world fall in this category of Karma Yoga.<\/p>\n
In this verse, Lord Krishna clarifies whether it is easy to renounce the world to achieve liberation or do activities to achieve liberation. He says that liberation can be achieved by renunciation knowledge and action without attachment. Liberation is possible only by the cultivation of spiritual knowledge in both the cases. only renunciation will not lead to Moksha unless it is accompanied by spiritual knowledge and also only action will not lead to Moksha unless it is accompanied by spiritual knowledge.<\/p>\n
This is a very impressive sloka by Lord Krishna. He says clearly no one is free from the action. All creatures living do some form of action. They are not free from the action at any point of time. Starting from Amoeba, bacteria, virus to the Human being, they are all performing actions every point of time till they are living. Even while sleeping there are performing the action.<\/p>\n
What is action? In physics any activity that consumes energy is action. Even for mere existence, we consume energy and it\u2019s an activity.<\/p>\n
After making it clear that there is no moment in life where one is free from action, Lord Krishna says what type of action a human being does. He says usually Human Beings perform actions as per their Prakriti, which is formed by the three Gunas. (Tamas, Rajas, and Sattvik). Because of these three Gunas we usually do activities that we like and we get attached to those activities. Activities born out of the Guna\u2019s of the individual usually lead to attachments and once there is attachment then there is no liberation.<\/p>\n
This is what Lord Krishna emphasizes since you cannot be free from activities, he says better do activities without attachment to them so that you get liberated from the actions.<\/p>\n
In this sloka, Lord Krishna says clearly where the action regarding restraining the senses has to be taken. It is not to be taken at the level of sense organs and it is to be taken at the level of mind. The action regarding taking sense organs under control is to be taken at the level of mind. Even if the person fasts and shuts down himself from sensory pleasures, it doesn’t help him. It may help him temporarily. When a person falls sick his sense organs lose energy and for some time he is controlled but this is not permanent. He has to take action at the level of mind to make changes in the behavior and thus lead him to liberation.<\/p>\n
As an extension to the earlier verse, Lord Krishna uses the concepts of Manas+Niyam+indria(sense organs) in the first line of this verse. Each word has its own significance in the field of yoga. Manas is the first level of the mind. As per ancient Indian wisdom \u201cAntahkarana\u201d, the creator inside has four parts. 1. Manas 2. Chitta 3. Buddhi 4. Ahamkara. Manas is the one which is responsible for cognition with the help of sense organs. It takes inputs from the sense organs and perceives the existence of objects or things. The eye sees an object, the light from the object falls on the retina and from the retina, the image goes to the brain and the neurons of the brain convert the electrical signal from retina again into an image of its outside. All this is done by the manas and the entire flow is explained in this verse. The sense organs have to be controlled with the control of the manas, the first level of the mind.<\/p>\n
How they have to be controlled is explained in the second line. The mind is controlled by the karma yoga, the yoga of the work. Without any attachment for the work and when work is done dispassionately then the state of yoga is achieved and the sense organs get controlled automatically.<\/p>\n
This usually happens when we get engrossed in work and forget even to eat and don\u2019t remember what happens even by our side. All the sense organs are diverted to the work.<\/p>\n
In this verse, it is explained what is better, action or renunciation and not doing anything? Lord Krishna says it is better to do action rather than renunciation. He clearly says a person has to do one’s prescribed duties. What are prescribed duties? Prescribed duties may be assigned as per the stage of life a person is, he may be a grihastha, or a student. The duties are prescribed and they have to be done with non-attachment and full dedication. Also, some duties are prescribed like the work of a father\/mother towards young children and duties of children to old parents taking care of them.<\/p>\n
Thus a person has to do his works prescribed to him with full dedication and it is better than becoming a sanyasi.<\/p>\n
This is a very interesting sloka. Here Lord Krishna clearly says that the whole world is bound to actions, attached to actions except actions that are offered to Lord Krishna.<\/p>\n
There are a lot of advantages in offering the action and fruits of action to Lord Krishna\/any God for that matter. The most important are that we will not be greedy about the results of work we are doing and take the right decisions regarding the work.<\/p>\n
If we do the work as an offering to God then that work is for the betterment of entire humanity. If a person is free from the results of work then he will concentrate on the work alone rather than think about the fruits of his work. The person will be able to really enjoy the work he is doing if he is not bogged down by the results of work. The results of work can be positive or negative if a person thinks too much about the results which can be either way then there may be a danger of quitting the work because of the bad anticipated result. Thinking about results too much basically, hampers the decision-making process involved in the work.<\/p>\n
In this verse, Lord Krishna says that the whole world is borne because of the yagna (Devotion, effort) of Brahma to Lord Krishna. Lord Brahma created the world as an offering to the God of the universe without any consideration for the results. In that process, he enjoyed the work of creation. If we are devoted to Lord Krishna and do the work then the lord is responsible for giving us the results of work and we will not be bothered by the good or bad results and do the work with more dedication.<\/p>\n
The creation is born because of the efforts of Brahma and the creation sustains itself by taking the efforts as offerings to the Lord.<\/p>\n
In this verse, Lord Krishna says that when we do the work as offerings to God, then he will be pleased and the fruits of work will be given to the individual.<\/p>\n
When we offer the results of work as offerings to God then we will not be anxious about the results and the entire work can be dedicated and is of higher quality.<\/p>\n
For Example, if a researcher is doing work without worrying about the results, thinking the results will be for the betterment of the world and he is doing the work as an offering to God, then he will be more objective in his analysis and will not feel bad if the results are negative and continue to put in the efforts till he gets the right result. He will be consistent and be dedicated to his research.<\/p>\n
Lord Krishna says the prosperity of a person who does the work as an offering to the Lord is assured and he will be taken care of.<\/p>\n
As an extension to the earlier sloka, Lord Krishna says that all pleasures in the material world are because of the offerings we do to the God\u2019s and in return, they will please us by giving us the riches. All the food we eat, all the wealth we accumulate, the happiness we have is all a gift from the God\u2019s.<\/p>\n
The point to be noted is this is possible only if we offer the results of our efforts to the God\u2019s and think that they are the responsible one for giving us the results.<\/p>\n
In this sloka, Lord Krishna talks about food. He says if a person eats the food which is a result of the sacrifice to the God then the food will make him a pure person. In this verse, it can be deduced that there is also an inner meaning.<\/p>\n
If we take the input which we have worked for and make it as a sacrifice to God then the food is pure and it will make us pure.<\/p>\n
If the work we do is with all selfish motives and if the input we receive is from such work then that will make us impure.<\/p>\n
So in this sloka Lord Krishna is talking about the inputs we take which are the result of work done without any offering to God then they make us impure and if we work as an offering to God then the inputs will make us pure.<\/p>\n
Lord Krishna talks about the cycle of life. He talks about the eternal wheel. He says food is born because of the rain and rain is possible because of sacrifice to the God. It is said in the holy scriptures that Indra the Lord of rain gives us the rains and we offer the sacrifice to Lord Indra and in return, he gives us rain.<\/p>\n
The sloka can be understood that the work we do as an offering to the God\u2019s is the reason for the rain and the entire cycle of the world runs because of the work done without any anticipation of the results and as an offering to the God.<\/p>\n
As an extension to the earlier sloka, Lord Krishna says that if we offer the sacrifice to the God\u2019s and do the work without any anticipation of the results then the entire eternal wheel of the world runs and the creation is sustained.<\/p>\n
He further says that work is born of Brahman. What does he mean by that? Lord Krishna means that all the work is born out of the greater intelligence and Lord Brahma who has created the entire world and sustains it. The work has to be offered to the God\u2019s and this is the way the entire cycle is run. There is no other way the world can run. The work is created from Brahma and the sacrifices have to be done to Brahma and this is the way of the world.<\/p>\n
In this verse, Lord Krishna talks about the people who are not doing the work and offering it to the God\u2019s and breaking the eternal wheel. He says the people who are selfish and do the work for selfish motives then they are bound to this material world and do not get liberated. They lead a miserable life and in the end, become insects.<\/p>\n
The point to be noted is if a person does the work with selfish motives then his existence is bound to be tied to the material world and he will not be able to free himself from the bondage of the work.<\/p>\n
In this verse, Lord Krishna talks about the liberated soul. He says that the person who has understood that his true nature is not this body and the sense organs but he is pure intelligence and self-sufficient and who does not have any desires and does the work for the betterment of society and without any selfish motives, then he is a liberated soul. He is not bound by the work he does. This is the highest level of yoga where a person has risen above the material desires and has become one with the universal intelligence.<\/p>\n
As an extension to the earlier sloka, Lord Krishna says that the liberated soul does not have any duties to perform in this material world. He is not dependent on the work he does and not dependent on the people around him. He has freed himself from all the material needs and has become one with the Brahman.<\/p>\n
All the work he does is for the betterment of society and with pure dedication and without any anticipation of the results. He is the liberated soul who has achieved the highest level of yoga and his existence itself is an offering to the Brahman. He is not bound by the karma.<\/p>\n
In this sloka Lord, Krishna emphasizes the work to be done by people. He says a person has to perform all the prescribed duties for the betterment of society and as an offering to the Lord. The work has to be done with pure dedication and without any selfish motives. The work has to be done with full concentration and without thinking about the results. This is the way to attain liberation and become one with the Brahman.<\/p>\n
All the prescribed duties have to be performed without any attachment and this is the path to liberation.<\/p>\n
In this verse, Lord Krishna gives the example of Janaka Maharaja. He says that Janaka Maharaja was a great king and he performed all his duties as an offering to the Lord and without any selfish motives. He was a liberated soul and he achieved the highest level of yoga.<\/p>\n
The point to be noted is that even a king who has all the material pleasures and wealth can attain liberation by performing his duties with pure dedication and without any attachment. This is the way to attain liberation and become one with the Brahman.<\/p>\n
In this verse, Lord Krishna says that a person has to perform his duties with pure dedication and without any selfish motives. He says that a person has to set an example for others to follow. A person has to be a role model for others to follow and perform his duties with pure dedication and without any attachment.<\/p>\n
The point to be noted is that a person has to perform his duties with full concentration and without thinking about the results. This is the way to attain liberation and become one with the Brahman.<\/p>\n
In this verse, Lord Krishna says that he himself is performing all the duties without any attachment and without any selfish motives. He says that he is the supreme being and he does not have any duties to perform, but still he performs all the duties for the betterment of the world.<\/p>\n
The point to be noted is that even the supreme being performs all the duties without any attachment and without any selfish motives. This is the way to attain liberation and become one with the Brahman.<\/p>\n
As an extension to the earlier sloka, Lord Krishna says that if he does not perform his duties, then the entire world will follow his example and will not perform their duties. The world will be in chaos and there will be no order. The point to be noted is that a person has to perform his duties with full dedication and without any selfish motives. This is the way to attain liberation and become one with the Brahman.<\/p>\n
In this verse, Lord Krishna says that if he does not perform his duties, then the entire world will be destroyed. The point to be noted is that a person has to perform his duties with pure dedication and without any attachment. This is the way to attain liberation and become one with the Brahman.<\/p>\n
Here Lord Krishna says that just as ignorant people work attached to the results of the work, even the wise people should work unattached for the benefit of others.<\/p>\n
Krishna realized that wise people after seeing the real nature of the world, may stop working by renunciation of all activities of the world. Wise people may think that what is the use of action, now that I know the truth, I should relax and do nothing. Lord Krishna says that even those people should not stop working and should keep working for the benefit of others.<\/p>\n
Usually what people do is they aspire for great things and once they achieve they stop working. Lord Krishna says we should keep working for the welfare of others till we breathe and there is no room for complacency and also no room for laziness.<\/p>\n
Working for others is a lifelong venture and we should not stop working anywhere. Wise people should work with more force and more knowledge, more resources to the work, to whatever they are doing.<\/p>\n
Here Lord Krishna gives a very good advice that wise people should not preach that people who are doing work with attachment should change their mind and work without attachment and unsettle their mind. Lord Krishna says instead of preaching the wise people should set their lives as an example, should lead their life so that other people automatically learn. It is better to practice rather than preach.<\/p>\n
This is a very wise advice as people on the path of getting wise start giving free advice to people that this is right and this is wrong. Lord Krishna says wise people should practice and set examples.<\/p>\n
All actions done in nature are the interplay of Gunas of the individuals.Ignorant people not knowing this think that they are doing action. This is a beautiful verse by Lord Krishna. All the actions done by people in this world are because of their \u201cGunas\u201d. What are Gunas? They are three kinds. I feel that the explanation about Guna\u2019s given in Samkhya philosophy is better.<\/p>\n
It states that every person is made up of the interplay of three Gunas. Sattvik, rajasic and tamasic. Everybody\/personality is made up of these three qualities in different proportions. Some bodies may have some Guna\u2019s more, for example in a person who is constantly doing some action or other the concentration of Rajasic guna is more. If a person who is a bit non-moving then the Guna of Tamasic is more.<\/p>\n
It can be imagined in the picture as Rajsic Guna may be imagined as having more positive charge and Tamsik guna may be imagined as having (-) Charge and Satvik may be imagined as having a neutral charge.<\/p>\n
An individual performs actions as per his innate nature but the ego of a person identifies that he is doing action. Ego is part of the internal mind ( Antahkarana). Antahkarana is made up of 4 parts Chitta, Manas, Buddhi, and Ahamkara. Manas is what we perceive, Chitta is what we interpret, and buddhi is what decision we will take after interpretation and ahamkara are what makes the person feel that he is the doer.<\/p>\n
Lord Krishna says that the ignorant people feel that they re doing things whereas the learned ones know that they are working ass per their nature and not themselves.<\/p>\n
Extending the earlier stanza Lord Krishna says that the wise people recognize that the actions are done ass per the Gunas(qualities) of people and the interactions of the senses with the sense organs and not the person\u2019s themselves thus they become unattached to the work they are doing.<\/p>\n
This type of logic will help in decision making in conflicts and negotiations. Usually, in negotiations or conflict we usually do not look into the issues but look at the person we are dealing with and we get carried away by the personality of the person and do not deal with the problem effectively.<\/p>\n
This also helps in the non attachment. The wise people know that they are not the creators of their work and it is the supreme consciousness that gets the work done. The role of ahamkara is limited in wise people.<\/p>\n
In this Sloka Lord Krishna again reiterates that wise people should not try to change the minds of ignorant people and unsettle their minds. In this, he clearly makes a distinction that people who are driven by their Gunas and are performing their actions should be allowed to perform the actions and not change them to Gnana yoga. Lord Krishna clearly says that Karma Yoga for ignorant people is always better and they should be allowed to do their work accordingly. Their minds should not be unsettled through Gnana yoga because there is a chance that people may stop working because of acquisition of knowledge. He says that even the people with knowledge should keep on working for the welfare of others. Knowledge is good, but work with knowledge yields better results for the society. As we know that half knowledge is always dangerous in the same way we can say that better to work rather than have a half knowledge and not work.<\/p>\n
This sloke is for all the educated householders who form the majority of the population. They will be having a bit of knowledge about Gnana yoga and they feel that though karma yoga they should attain moksha. Lord Krishna answers beautifully how work should be done. He says it should have the following qualities :<\/p>\n
The work should be totally surrendered to God.( No self and non attached work)
There should not be any proprietorship for the work. The original and real owner of the work is Lord Krishna or any God.
Has no desires from the work.
Without grief for negative results at work.<\/p>\n
If the work is done in this way then a person can attain moksha through work.<\/p>\n
<\/p>\n
In this sloka, Sri Krishna introduces a powerful concept of karma. He says in clear terms that through Karma Yoga people can achieve moksha, Freedom from their karma.<\/p>\n
What is karma? There is a lot of research on the internet as to what means Karma. For better knowledge we should read this book (https:\/\/books.google.com\/books?id=4WZTj3M71y0C…). Karma is basically the action of the past which is affecting us and how the action of the present will affect us in future. Karma is basically action. Sri Krishna says that whoever follows his injunctions regularly with the full faith and without envy then he will become free from karma\/bondage.<\/p>\n
In the last stanza he says the following qualities are necessary for work :<\/p>\n
The work should be totally surrendered to God.( No self and non attached work).
There should not be any proprietorship for the work. The original and real owner of the work is Lord Krishna or any God.
Has no desires from the work.
Without grief for negative results at work.<\/p>\n
To this he adds in this stanza few more qualities:<\/p>\n
Having full faith on him.
Follow his injunctions.
Do not envy.
Always.
All of them.<\/p>\n
For those people who want liberation from the habits created by his past in this life or from past life which are imprisoning him then, they can be assured that there is liberation. They have to follow the injunctions of Lord Krishna with full faith. This word faith is very important. The word used is Shraddha. Sri Aurobindo describes \u015araddh\u0101 as \u201cthe soul\u2019s belief in the Divine\u2019s existence, wisdom, power, love and grace.\u201d<\/p>\n
\u015ar\u0101ddha (\u0936\u094d\u0930\u093e\u0926\u094d\u0927) is a Sanskrit word which literally means \u2018anything or any act that is performed with all sincerity and faith (\u015braddh\u0101)\u2019<\/p>\n
Shraddh\u0101 (\u015braddh\u0101), Skt., lit., \u201cbelief, faith\u201d; (Pali saddh\u0101); the inner attitude of faith and devotion toward the Buddha and his teaching<\/p>\n
For a better understanding of this important word we can read more from https:\/\/www.wisdomlib.org\/definition\/%C5%9Braddh%C4%81.<\/p>\n
Sraddha is basically having a positive attitude. Positivity develops from faith. having no negativity towards teaching. If we start doubting whatever is said is true or not then we will start developing negativity. Anyways anything bad is not being taught all that is being taught is simple thing that work with non-attachment meant for the welfare of others with 100% dedication to attain liberation. Why should we doubt this teaching? Also, we need not doubt the teaching that works should be done as an offering for lord Krishna without ownership for the work and not worrying about the results of work. There is also no doubt in this teaching. If we work without the doubt then we can attain liberation certainly.<\/p>\n
<\/p>\n
Sri Krishna says those who doubt his teachings and do not follow completely will not attain the liberation. Here Lord Krishna is not saying they people should follow him blindly, he says once a person has realized that this is the path then he has to follow it 100% by giving his 100%. If there are doubts in mind them people will not give their 100%. The difficulty of the technique leads to doubts and having doubts people will not give 100%. If people will not give 100% they will not get results and they start questioning the technique. This is what Sri Krishna says people should avoid. If people don\u2019t follow his instructions fully then it will be difficult for the liberation of the person.<\/p>\n
Sri Krishna clearly says that even the knowledgeable persons are controlled by their nature (Prakriti) and they cannot repress their nature. This is an important sloka by Sri Krishna.<\/p>\n
What is Prakriti\/ nature:<\/p>\n
Step 1: In the starting there are three basic gunas. All in equilibrium.
Step 2: Consciousness because of its memories from past life touch the Gunas and modify it. If the consciousness having more rajasic nature will turn the equilibrium of Gunas to Rajsic nature (More positive charge). If the consciousness having tamasic nature then it will turn the Gunas in equilibrium to negative nature and so.<\/p>\n
Thus, consciousness disturbs the equilibrium in Gunas and creates Prakriti.<\/p>\n
Step 3: from Prakriti from the buddhi \/intellect.
Step 4: from buddhi form the ahamkara(ego)
Step 6: from Ego from the sense organs.
Step 7: from sense organs we perceive the world.<\/p>\n
Thus, we can see that a person\u2019s psychology is determined at the level of his Prakriti as what type of consciousness had interacted with his Gunas in equilibrium.<\/p>\n
Sri Krishna says that even wise men are bound to act as per their Prakriti and their gunas and he says suppressing a person\u2019s Gunas is not the right way. The Guna\u2019s have to be cultivated and made friends with and should not be suppressed. it is a continuous struggle in the life of an individual to fight against his nature and keep working to improve himself for the welfare of others. Instead of suppressing his nature, a person should concentrate on working selflessly so that he makes actions for the future in the right way. Basically, it is the past that affects the present and the present affects the future. If we can take care of the present then the future will take care of itself.<\/p>\n
Extending the earlier sloka further, Sri Krishna explains that instead of suppressing a person Gunas which he cannot do, what a person should do is avoid (attraction or aversion) towards sense objects. He says senses ( 5 sense organs) have attraction\/aversion, Love\/hatred, pleasure\/pain relationship with sense objects. These feelings have to be controlled and the person should be neutral in his reaction whenever he sees\/hears\/feels anything.<\/p>\n
Being neutral, being equanimous is the key and this equanimity should arise at the level of attraction\/aversion and not control the gunas. This choosing is done at the level of intellect and an individual has to do this constantly to attain freedom. As per his Prakriti, the person may have attraction or repulsion towards certain things, so instead of controlling the basic qualities of a person, a person should exert his energies on the choice.<\/p>\n
Its always choice and not control. What a person chooses in the present will make the future and what a person chose in the past determines persons present now. Its all choice and not control.<\/p>\n
This is quite a complicated and powerful sloka to be understood. May be we need some external consultation on this. What exactly Sri Krishna meant by Dharma in this? What exactly is sva dharma and para dharma? Did he mean karma yoga and gnana yoga? Or did he mean nature of the people?<\/p>\n
Sri Krishna says it is better to face death rather than doing para dharma and says it is better to do in a faulty manner sva dharma rather than try to specialize in para dharma as following other dharma is fraught with danger.<\/p>\n
In this sloka, Arjuna like a normal human being asks the question what makes a person compelled to commit a sin even against his will?<\/p>\n
This usually happens 99.99% of the times to 99.99% of the people. We may think that we should do activity \u201dx\u201d like not eating sweet in case of a person who is planning to lose weight, but in the presence of sweets, it happens as if someone else moves him to eat sweets despite his will. Another example, a person wants to get up early in the morning to go to the gym, despite having the will to get up, early in the morning it happens that the person can\u2019t open his eyes and sleep. He wakes up only to take a resolve that he will wake up early again.<\/p>\n
This usually happens for all new year wishes and resolve.<\/p>\n
Whenever a person commits any sin, it usually happens against his will. So Arjuna asks this question to Sri Krishna on behalf of Mankind as to what causes a person commits sin despite having knowledge that he is committing sin.<\/p>\n
Lord Krishna puts forth the reason why people commit sin. Why people act against their wishes. It is because of \u201ckama\u201d and \u201ckrodha\u201d. The Kama is the desire, the basic urge to get some pleasure \/satisfaction.\u00a0https:\/\/en.wikipedia.org\/wiki\/Kama<\/p>\n
The Kama which is broad : desire, wish, passion, longing, the pleasure of the senses, the aesthetic enjoyment of life, affection basically arises because of our Gunas. Because of our basic qualities we make up our desires. With the desires as a foundation we use sense organs to perceive them ( to perceive our pleasures) and we expend our energies to get those sense objects. In this process, we get attached to those objects and the more our brain craves for them, the more we get attached. More attachment will lead to bondage and we end up doing the same thing again and again.<\/p>\n
As we fall into this trap, we slowly and slowly become slaves of our desires. Freedom from these sense objects is basically getting off the addiction of sense objects. Freedom is letting off desires go. Then the person comes out of comfort zone and grows.<\/p>\n
Unfulfilled desires give rise to krodha. Anger is the energy that drives the attainment of kama. For me, desire is a form of energy and if it does not get what it wants, it transmutes to anger. Both these destroy a human being, as they are extremely sinful.<\/p>\n
Lord Krishna gives examples from the world for a better understanding of how The Kama covers knowledge . Like smoke which covers the fire, like the dust which covers mirror and the womb which covers embryo, kama also covers knowledge or consciousness. Smoke will not allow us to see the real fire. Dust will not emit proper light and mirror is not visible properly. The more the amount of kama the more the dust on the mirror is. If more kama is there in a person then it is quite difficult to see the real inner self \/knowledge.<\/p>\n
In this sloka, Lord Krishna explains the attributes of Kama. He says kama is insatiable and inexhaustible. A person can never satisfy his kama\/desires. If a person thinks this is last time he will act and from next time he will stop his desire, then he is mistaken. The Kama never gets satisfied. If a person likes cars and if he thinks he can be satisfied with one car then he is mistaken. Once a car is bought, desire satisfied , and in few days the person feels like having another car.<\/p>\n
Desires are never ending and we keep on feeding them with our activities. The other attribute of desire is fire. It engulfs the person who is having them and cause pain.<\/p>\n
The other attribute of desire is , it is always in constant enmity\/fight with the person having knowledge. A person having knowledge of what is right and what is not right in life will struggle with desires all through his life. Life is about choices a person makes. The choice is whether the person yields to desire or he doesn’t yield to desire. The wise man has pain at this point, and once doesn’t yield then kama cannot cause pain in him. In ordinary people, they make choice to yield to desire because they do not know the truth and those desires cause pain him later, though initially, desires cause pleasure in him.<\/p>\n
Kama\/desires initially cause pleasure and later pain. It is insatiable and fires like. Knowing this a wise man will better not chose desires and act selflessly without any desires. All his actions are selfless, without attachment.<\/p>\n
Where does desire reside? It resides in the sense organs, it resides in the manas and buddhi. We have written earlier that nature comes into existence because of guna, and guna will create buddhi which in turn creates sense organs. So where is Maya, it is in all these stages . the sense organs crave for the sense objects because of desire and the mind craves for pleasure because desire is covering it and at last the main decision-making body, buddhi is also covered by it. That\u2019s why a wise person who knows what is reality is always in a constant fight with the desire.<\/p>\n
Sri Krishna says that to kama\/desire is the root of all sins and it also destroys all knowledge and realization. The Kama can thrive only when there is no knowledge. The Kama is always in a fight with Gnana and the tussle is lifelong. If we reduce our guard then kama takes over. The fight is eternal as long as the body lives. So Krishna says to take control of the desire we should first take control of the senses How do we get indriya under control? This is explained by Krishna in one of the earlier verses that ,by withdrawing the senses like a tortoise withdraws into a shell we should withdraw sense from sense objects in the beginning stage itself because once we start indulging in senses then it becomes quite difficult to come back as it becomes a habit and we get attached to sense object.<\/p>\n
In this sloka lord, Krishna says who controls what and how control can happen. What are the layers that are available as remedies for human beings? He says buddhi\/Intellect( the decision-making body) is superior to manas\/mind. Mans \/mind is superior to senses and senses are superior to the material body.<\/p>\n
Material body\/sensory objects <sense organs< mind<buddhi\/intellect.<\/p>\n
This shows if we take a misstep at one level then we can correct it at other levels. If we could not control the senses, for example, we saw a picture or we hear a bad thing, then the mind can correct it by saying it is bad and we can change our attention and withdraw senses. If mind also could not control then we have buddhi which should say it is wrong and should not be done.<\/p>\n
Hence it is important that we control all the three and move them in the right direction for the ultimate goal. All three have to work in proper synchronization to achieve the goal and should not work at cross purposes.<\/p>\n
After establishing the supremacy of consciousness above all, Lord Krishna says the only way we can win over desires\/ Kama is we need to concentrate on the realization of self rather than on senses\/mind\/buddhi. Restrain the senses right from the beginning and divert the senses from enjoying the sense objects towards the self-realization. Reading holy scriptures, doing meditation listening to holy music will help in this endeavor, keeping the senses always engaged in the work will also help. Parallelly change the mind into thinking good thoughts about the realization of self. Working selflessly without any desires will help and do not give any spare time for the mind to think negative thoughts.<\/p>\n
Always think positively and work with gratitude. The kama\/desire residing in mind will always try to trick the person telling that what is the use of all these spiritual practices, a person may never realize self, there is no on attachment etc. etc. It will cast doubts on all the activities and may try to dissuade the person from trying to reach consciousness. This is where faith comes into play. Faith in the higher words, faith in the words of Krishna, faith in the higher purpose of life will help us in overcoming kama at the level of mind.After this, we need to conquer desires at the level of buddhi. Whenever desires cause a doubt in mind immediately we need to think positively.<\/p>\n
Take the right decisions always. Remember the Swamy Vivekananda words, reject anything like poison if it makes you weak physically and mentally. This has to be followed at the level of buddhi. Just reject negative thoughts and bad things and concentrate on higher self.<\/p>\n
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Bhagwad Geeta My interpretation of the sacred text Chapter 3Chapter 3 – Karma Yoga Chapter 3, Verse 1 To summarize in chapter one, there were these two armies of Pandavas and Kauravas and Arjuna says he cannot fight the war because he has to kill his own relatives and teachers and destroy entire Kuru clan. […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"